Islam Without Extremists

Kashmiri demonstrators hold up a flag of the Islamic State of Iraq and the Levant (ISIL) during a demonstration against Israeli military operations in Gaza, in downtown Srinagar on July 18, 2014. The death toll in Gaza hit 265 as Israel pressed a ground offensive on the 11th day of an assault aimed at stamping out rocket fire, medics said. AFP PHOTO/Tauseef MUSTAFA (Photo credit should read TAUSEEF MUSTAFA/AFP/Getty Images)

ListenLive-OPINION March 14th, 2016

by Eduardo Santaela

Once in a while the news are filled about a group of extremist Muslims who slaughter people and commit the most unthinkable crimes under the name of Islam. ISIS is a recent example. If you ask such people that why they are committing such obvious wrong deeds and still consider it the command of the God, they would answer that they are trusting a Muslim scholar and that they receive the commands of the God through him. Based on this trust they consider the scholar’s commands equivalent to the God’s commands and blindly follow the scholar’s instructions to make the God happy. But does not this method sound too similar to shirk, the exact opposite of Islam’s primary message, which is not following anybody except the God? How did this happen? How did that origin with the most clear message came to this obvious contradictory point?

In the “Belief vs. Trust” article, we show that similarly to all modern religions, in the current understanding of Islam also believing in God is interpreted as trusting a religious package preached by the local religious scholars. After analyzing the roots of such interpretation in all religions, the article shows that key element that legitimizes the incorporation of trusting scholars into islamic practice is considering Hadith as a pillar of Islam. The current Islam which is mixed with Hadith has become so complicated that leaves an ordinary Muslim with no solution but seeking the advice of some Hadith experts (or scholars) about “what Islam says”. This blind obedience creates potential for extremism: if the religious scholar is extremist, the blind followers also apply the extremism in the name of religion.

Then in the “Islam without Hadith” article, we list the pros and cons of existence of Hadith in the current Islamic practice, and show that by eliminating Hadith not only we do not lose any of the core Islamic values but also we are given the chance to rediscover the Simple Islam, the religion which guides us to nothing but reasonable, beautiful deeds. In Simple Islam, which is free from the complexities of Hadith, there is no space for religious scholars to instruct their blind followers to such unbelievable crimes. In the “Scope” article, we then revisit some of the controversial topics in Quran, such as slavery and women rights, and observe a Quran very different from what the scholars have been preaching for years.

Follow Eduardo Santaela on Twitter: @edubongo 

 

 

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